Kailasa's Nithyanandotsavam Day 6 Arunagiri Yogishwara Mandapam Pranapratishtha Bhagavan Murti of SPH Abhishekam ललाटे...

Kailasa's Nithyanandotsavam Day 6 Arunagiri Yogishwara Mandapam Pranapratishtha Bhagavan Murti of SPH Abhishekam ललाटे त्रिपुण्ड्री निटिलकृत कस्तुरी तिलकः ... स्फुरन् मालाधारः स्फुरित कटि कौपीन वसनः | दधानो दुस्तारं शिरसि फणिराजम् शशिकलाम् प्रदीपः सर्वेषाम् अरुणगिरि योगी विजयते || lalāṭe tripuṇḍrī niṭilakṛta kasturī tilakaḥ sphuran mālādhāraḥ sphurita kaṭi kaupīna vasanaḥ | dadhāno dustāraṃ śirasi phaṇirājam śaśikalām pradīpaḥ sarveṣām aruṇagiri yogī vijayate | Meaning : “The One who has the tripundri – the three lines of sacred ash – on His forehead, the mark of sacred musk applied on His forehead, who is the wearer of a glittering garland, who wears a loincloth on His radiantly glowing waist, who holds the unconquerable king cobra and crescent moon on His crown: victory unto Aruṇagiri Yogīśvara, the Illuminator of all beings.” ( ARUNĀCALA PURĀṆAM (Verse 1) Aruṇagiri Yogīśvara Vandanam) Aruṇagiri Yogīśvara, an embodiment of Paramaśiva who appeared revered in the Hindu scriptures, graced the physical plane a few thousand years ago. He retained His human form for a few hundred years and taught the science of enlightenment to His chosen disciples. Aruṇagiri Yogīśvara is the embodiment of Paramaśiva who assumed the form of a Sanyasi and befriended The young SPH as His very Guru. Aruṇagiri Yogīśvara is worshipped today as Arunācaleśvara, the presiding deity of the Arunācaleśvara Temple, with the dhyana shloka (invocation) that introduced this chapter. Bhagavan Ramana Maharshi refers to Aruṇagiri Yogīśvara as a young sage sitting under a vast and mystical banyan tree, illumining with the cosmic truths the elderly venerated rishis seated around Him. Even today, centuries after He left His human form behind, Aruṇagiri Yogīśvara continues to reappear in His most auspicious human form, to bless fortunate devotees with His darśan and grace.

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